After
220 Years, the Fate of the Parthenon Marbles Rests in Secret Talks
·
Lord
Elgin, Viceroy of India at End 1700s Ago tore down the friezes in Parthenon to
sell them to British Government
The British Museum and Greece’s
prime minister are getting closer to a deal on returning the so-called Elgin
Marbles to Athens. But key differences remain.
When Lord Elgin, a British
aristocrat, sailed home from Greece in the early 1800s, he also shipped to
England some of the greatest treasures of antiquity: a collection that included
statues of Greek gods and carved frieze panels depicting battling centaurs that
once decorated the Parthenon in Athens.
Torn in some cases from the
temple walls, ostensibly with the permission of the Ottomans who then ruled
Greece, the so-called Elgin Marbles were later sold to the British government
and became some of the most storied artifacts in the collection of the British
Museum.
But they also became, almost
from the very day they were removed, the subject of perhaps the world’s most
notorious cultural dispute.
Since the days of Lord
Byron, the romantic poet who was an early critic of their removal, the fate of
the marbles has been bitterly contested. The British say the marbles were
legally acquired and are best shown alongside other artifacts in a universal
museum, while the Greeks view them as looted treasures that are a foundation of
their national heritage.
The debate has only deepened
in recent years as the actions of old empires have come under new scrutiny, and
restitution battles have come to challenge the foundations of Western museums.
The pressure to return the marbles has grown as museums have given back high-profile items
including Benin Bronzes, Italian antiquities and other
fragments from the Parthenon that were relinquished
just last month by the Vatican.
Now there are hopeful
signals that perhaps a resolution between the British Museum and Greece could
be in sight as officials on both sides have acknowledged that secret talks have
taken place. But even as those disclosures have flowered into optimism that
real progress will soon be made, both sides have made it clear that no deal is
yet imminent.
Indeed, they remain far
apart on some key questions.
The talks have been ongoing
in London since November 2021, between Prime Minister Kyriakos Mitsotakis of Greece and George Osborne, a former finance
minister of Britain who is now the chairman of the British Museum. In the
seclusion of plush hotels and at the Greek ambassador’s townhouse, the parties
have been trying to reach a deal on the marbles’ future, according to two
people with knowledge of the negotiations who were granted anonymity to discuss
confidential talks. One of those people had knowledge of the Greek position;
the other knew the British Museum’s.
At several of those
meetings, Giorgos Gerapetritis,
a minister without portfolio in Greece’s government, acted as Mitsotakis’s representative, according to both people.
Just how well the
negotiations have gone has been a matter of much speculation. One article last
month in
the Greek newspaper Ta Nea,
which broke news of the talks, said they were “90 percent” complete, citing
“well-placed” Greek sources. Bloomberg
reported earlier this month that the parties were “closing in” on a
deal, and other optimistic accounts have followed elsewhere. Under the
discussed proposal, the Bloomberg article said, some of the monuments would
return to Athens temporarily, in exchange for other ancient treasures.
But a deal remains much
further away than those reports suggest, according to the two people with
knowledge of the negotiations who spoke to The New York Times. And, in fact, in
recent days officials from both sides have spoken publicly to pump the brakes
on the soaring expectations that any deal was imminent.
For his part, Mitsotakis has asked the British Museum to return all of
the frieze in its collection, some 250 feet of carved stone that once wrapped
around the Parthenon, the person with knowledge of the Greek position said. Mitsotakis wanted an agreement that those panels would stay
in Greece for at least 20 years, the person added. There, they would be
reunited with other parts of the frieze already on display in the Acropolis
Museum in Athens.
That person said Mitsotakis hoped that, after 20 years, the agreement would
be extended so the frieze panels would remain in Athens.
The Greek side hoped to
negotiate the return of the remaining sculptures at a later date, the person
with knowledge of its position added. In return for the frieze, Greek museums
would supply the British Museum with a rotating selection of priceless
artifacts, some of which had never left Greece, the person added.
The British Museum wants a
different deal, according to the person with knowledge of its position. So far,
Osborne has suggested returning a smaller portion of the frieze, as well as
carvings of gods and centaurs, as a short-term loan, the person said. The
museum could offer up to a third of the Parthenon artifacts in its collection, the
person added.
Once Greece returned those
artifacts to London, more would be sent to Athens to replace them, the person
said. Over time, the number of artifacts sent to Greece would increase, to
reflect growing trust between the two sides, the person added.
The British Museum’s view is
that it cannot offer more, even if it wanted to, the person with knowledge of
its position said. Under British law, the museum cannot remove items
from its collection unless they are “unfit to be retained,”
though it is free to loan objects to other institutions. The museum argues that
Lord Elgin (whose name is pronounced with a hard “g” sound, as in “Helga”)
acquired the artifacts legally, after administrators of the Ottoman Empire,
which governed Athens at the time, gave him a permit. It also insists the
sculptures are best
presented among the museum’s global collections, so
that they tell part of a broader story about human civilization.
If any agreement with the
Greek government did not include a provision that the marbles must return to
London, it could be challenged in Britain’s courts. But any deal would be
written in a way that did not require Greece to give up its claim for ownership
of the artifacts, the person with knowledge of the museum’s position said.
The British Museum declined
to comment on the negotiations, but a museum spokesman acknowledged by email
that they were taking place. “We’re actively seeking a new Parthenon
partnership with our friends in Greece, and, as we enter a new year,
constructive discussions are ongoing,” the spokesman said.
With an informal offer and a
counteroffer on the table, the talks have reached a stage that “had not been
seen before,” the person on the Greek side said. Both parties were “negotiating
in good faith,” the person added, but they did not expect more progress until
after Greece held parliamentary elections later this year.
All the while, pressure is
growing on the British Museum. Last year, Italy
returned a fragment from the Parthenon that for more than 200
years had been on display at a museum in Sicily. And in December, the Vatican announced
it would give three Parthenon fragments to the leader of
the Greek Orthodox Church, who is expected to pass them on to the Acropolis
Museum.
Other major Western
collections, including the Smithsonian Institution and the Humboldt Forum, in
Berlin, have recently returned high-profile
disputed artworks, and the British Museum looks increasingly
out of step. As well as the Parthenon artifacts, it holds an extensive
collection of Benin Bronzes, claimed by Nigeria; the Rosetta Stone, which some
archaeologists want returned to Egypt; and a statue from
Easter Island that the Rapa Nui, the island’s Indigenous
people, have asked for.
This year, the British
Museum is scheduled to announce a major renovation including roof and heating
system upgrades that could result in some galleries being shut for long
periods. The project is expected to cost 1 billion pounds, around $1.2 billion,
according
to a report in The Financial Times.
Leslie Ramos, the founding
director of Arteater, an agency that
advises museums on fund-raising, said in an interview that potential
donors for the renovation “might want to have a specific idea” of what the
British Museum is doing about the Parthenon artifacts before deciding to
contribute. For the museum, entering negotiations on disputed objects would “be
a way of appealing to a new generation of philanthropists,” she added.
Aside from the two camps’
differing offers, there is another major stumbling block: whether British and Greek
lawmakers would accept a deal. The British government said last year that it
does not plan to change the law and allow a full restitution of the marbles. On
Wednesday, Michelle Donelan, Britain’s culture
minister, told the BBC that returning the artifacts would open a “complete can
of worms” and could lead to demands for other items in the museum.
“Sending them back is a
dangerous road to go down,” Donelan said.
It was also unclear whether
Greece would accept a “partnership” if that implied that the marbles belong to
the British Museum. Sia Anagnostopoulou, a Greek
lawmaker from the opposition Syriza party who is the party’s spokeswoman on
culture, said in an email that she opposed any deal that did not make it clear
that the marbles are Greece’s rightful property, and that a loan would be
unacceptable.
“It is a matter of dignity
for all Greeks,” she said, “as it would be for the British people, if they were
asked to temporarily ‘borrow’ stolen pieces of Stonehenge.”
Legal experts and museum
administrators worldwide are watching the situation closely.
“If there was some kind of
deal, it would be a great symbol for others seeking restitution claims,” said
Alexander Herman, the director of the Institute of Art and Law, in London.
Max Hollein,
the director of the Metropolitan Museum of Art in New York, said by phone that
“the whole question of the Elgin Marbles is such a long and complex story” that
any solution “would be a major step for the institutions, and for the cultural
dialogue in the world.”
The Met recently reached a deal with
Greece so that the New York museum could display a collection
of Cycladic antiquities assembled by the philanthropist Leonard N. Stern while
acknowledging that, ultimately, the artifacts belong to the Greek state. Under
the deal, artifacts will travel between the United States and Greece. Hollein said Greece’s government was open to negotiating
innovative solutions to restore ownership of the country’s cultural heritage,
while allowing items to be displayed abroad.
At the British Museum last
week, the gallery where the marbles are displayed was filled with tourists,
many snapping selfies in front of the statues and the frieze.
Dilan Polat,
20, an art student who was sketching a centaur’s muscled torso from one of the
panels, said she felt “really lucky to be able to draw actual Greek
sculptures.” But, she added, they should return “to their rightful place” in
Greece. John Lancaster, 59, a bus driver, said the marbles should return to
Greece since they were part of that country’s history. “It’s like the Crown
Jewels,” Lancaster added. “If someone took those, you’d want them back,
wouldn’t you?”
Last year, a survey by YouGov,
a polling agency, said 59
percent of Britons believed the sculptures belonged in Greece.
But public opinion is
unlikely to be the deciding factor in the negotiations. Herman, the legal
expert, said that every few years “there is what seems to be a glimmer of hope”
in the debate over the Parthenon Sculptures — but then the process stalls.
The same thing could happen
now, he said. But he added that both Mitsotakis and
Osborne were “practically minded” businessmen, used to striking deals. “If
there are two people who can sit in a room and work it out,” Herman said,
“it’ll probably be people like those two.”